Indigenous young people have not evenly understood or consciously articulated these historical events,1 but the behavioral health consequences for them have been well documented. Indigenous people have experienced profound disruptions, including epidemics, forced relocation, cultural colonization, and genocide over the past few centuries. For the purposes of this paper, a methodological approach, based on a combination of traditional and rational tafsir and the application of the thematic tafsir method, was used (Halilović, 2015).
The research findings confirm that al-kalb, as the primary organ of human being, is the initial and most important factor of social (dis)integration and (dis)harmony. Such a goal required interpretation of reference ayats, further strengthened by relevant insights from certain areas of modern science. The aim of this paper is to elaborate on and promote the socio-cohesive potential of al-kalb, the explication of which rests primarily on the intra-Qur'anic relations. In this sense, one of the insufficiently researched factors of social (in)cohesion is al-kalb, an unavoidable agent within the general benefit-harm relationship from the point of view of the constitutive sources of Islam. The tendency of intensifying social incohesion imposes the requirement for seeking an appropriate scientific answer to the question of which constitutive element of the human being and under which circumstances has primacy in the genesis of social (in)cohesion. Multiple addictions, an increase in suicides, marital disfunction, tensions between an individual and the community, racism and xenophobia, insensitivity to the difficulties of the other and the different, terrorism, the continuity of wars, are just some examples of social alienation and growing existential nonsense, to which even the most developed countries have not shown resistance. The events the 21st century civilization witnesses point to the threat of the accelerated disintegration of the local and global social fabric. On the other hand, anything that promotes social distance, conflict, or facilitates social disintegration can be treated as a disruptive variable in the context of overall human development.
Since humans are essentially social beings a stimulating social environment is crucial for human development.
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